니은서점 생각학교 10월 도서
니은서점 2024 생각학교 도서
D-29
borumis모임지기의 말
borumis
“ The thesis to be elaborated in these pages is that a sharp distinction must be drawn between the moral and social behavior of individuals and of social groups, national, racial, and economic; and that this distinction justifies and necessitates political policies which a purely individualistic ethic must always find embarrassing. ”
『도덕적 인간과 비도덕적 사회 - 증보판』 6, 라인홀드 니버 지음, 이한우 옮김
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borumis
“ In every human group there is less reason to guide and check impulse, less capacity for self-transcendence, less ability to comprehend the needs of others and therefore more unrestrained egoism than the individuals, who compose the group, reveal in their personal relationships. ”
『도덕적 인간과 비도덕적 사회 - 증보판』 6, 라인홀드 니버 지음, 이한우 옮김
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borumis
“ The physical sciences gained their freedom when they overcame the traditionalism based on ignorance, but the traditionalism which the social sciences face is based upon the economic interest of the dominant social classes who are trying to maintain their special privileges in society. ”
『도덕적 인간과 비도덕적 사회 - 증보판』 7, 라인홀드 니버 지음, 이한우 옮김
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borumis
“ Since reason is always, to some degree, the servant of interest in a social situation, social injustice cannot be resolved by moral and rational suasion alone, as the educator and social scientist usually believes. Conflict is inevitable, and in this conflict power must be challenged by power. ”
『도덕적 인간과 비도덕적 사회 - 증보판』 8, 라인홀드 니버 지음, 이한우 옮김
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borumis
“ The world of history, particularly in man's collective behavior, will never be conquered by reason, unless reason uses tools, and is itself driven by forces which are not rational. ”
『도덕적 인간과 비도덕적 사회 - 증보판』 8, 라인홀드 니버 지음, 이한우 옮김
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borumis
“ What is lacking among all these moralists, whether religious or rational, is an understanding of the brutal character of the behavior of all human collectives, and the power of self-interest and collective egoism in all intergroup relations. ”
『도덕적 인간과 비도덕적 사회 - 증보판』 11, 라인홀드 니버 지음, 이한우 옮김
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borumis
“ They do not see that the limitations of the human imagination, the easy subservience of reason to prejudice and passion, and the consequent persistence of irrational egoism, particularly in group behavior, make social conflict an inevitability in human history, probably to its very end. ”
『도덕적 인간과 비도덕적 사회 - 증보판』 11, 라인홀드 니버 지음, 이한우 옮김
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borumis
“ ... men have made comparatively but little progress in solving the problem of their aggregate existence. ”
『도덕적 인간과 비도덕적 사회 - 증보판』 14, 라인홀드 니버 지음, 이한우 옮김
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borumis
“ However much human ingenuity may increase the treasures which nature provides for the satisfaction of human needs, they can never be sufficient to satisfy all human wants; for man, unlike other creatures, is gifted and cursed with an imagination which extends his appetites beyond the requirements of subsistence. Human society will never escape the problem of the equitable distribution of the physical and cultural goods which provide for the preservation and fulfillment of human life. ”
『도덕적 인간과 비도덕적 사회 - 증보판』 p.14, 라인홀드 니버 지음, 이한우 옮김
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borumis
“ any kind of significant social power develops social inequality ... it is impossible to justify the degree of inequality which complex societies inevitably create by the increased centralization of power which develops with more elaborate civilizations. ”
『도덕적 인간과 비도덕적 사회 - 증보판』 p. 18, 라인홀드 니버 지음, 이한우 옮김
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borumis
“ The men of power who control society grant these perquisites to themselves. ... The justifications are usually dictated by the desire of the men of power to hide the nakedness of their greed, and by the inclination of society itself to veil the brutal facts of human life from itself. This is a rather pathetic but understandable inclination; since the facts of man's collective life easily rob the average individual of confidence in the human enterprise. ”
『도덕적 인간과 비도덕적 사회 - 증보판』 p. 18, 라인홀드 니버 지음, 이한우 옮김
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